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Key to the Christian-oriented sites in the Model 2. Its form was inspired by the lids of the ancient clay jars in which some of the Dead Sea Scrolls were found. The world-famous scrolls, housed in the dimly lit Shrine below, are ascribed to the Hellenistic-Roman period, from the 3rd century BCE to the 1st century CE. They were hidden in caves in the Judean Desert, near the site of Khirbet Qumran, home to a reclusive Jewish sect, probably a group of the Essenes, who were active in the days of Jesus. The manuscripts fall into three major categories: Biblical, apocryphal, and sectarian. The Biblical manuscripts comprise several scrolls and thousands of fragments that collectively represent some two hundred copies of books of the Old Testament. Only one, the full 66 chapters of the Book of Isaiah, was found completely intact.


Theodotos “Tetos” Demetriades Greek: It’s likely that he was familiar with the song as a folk song before he moved to the United States. Since his claim was never legally challenged, he is still officially credited as the composer today worldwide, except in Greece where credit is variably given to either Roubanis or Patrinos. The song soon became an “exotica” standard among the light swing lounge bands of the day.

It belongs to the called Ubaíd period, dating – BCE, predating the Sumerian culture. The Ubiad period in Iraq revealed artifacts there were humanoid but had reptilian features. These objects definitely looked human from the neck down and are explained by detail if you believe Zechariah Stitchens interpretation of Sumerian documents.

Theophanes names “Arcadius…et Honorius” as the sons of “magnus Theodosius” and his first wife [30]. Iordanes names “Archadium Honoriumque” as the children of Emperor Theodosios and his first wife, recording in a later passage that they later divided the empire, Arcadius ruling in Constantinople for 13 years after the death of their father [31]. He succeeded as Emperor in the East in The Chronicle of Marcellinus records the death in of “Arcadius imperator” [34]. Cedrenus records the death of “Arcadius”, aged 31, after ruling for 14 years and seven days, and his burial “in templo Apostolorum…cum Eudoxia uxore” [35].

Cedrenus records the death of “Eudoxia…uxor Arcadii”, adding that she was “mulier barbara et ferox” [39]. The Chronicle of Marcellinus records the death in of “Eudoxia uxor Arcadii” [40]. She died after a miscarriage [42]. The Chronicle of Marcellinus records the birth in of “Flaccilla Arcadio…filia” [44].

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Communal meeting places that we can recognize as synagogues existed while the Temple still stood, at least by the mid-first century B. The second part of the question—Did the synagogue replace the Temple? The origins of the synagogue are shrouded in mystery, and scholarly opinions as to its beginnings vary. Some scholars trace its development to the First Temple period, others to the Exile in Babylonia, and still others including the author to the latter Second Temple period in Palestine.

Virtually all scholars recognize that the synagogue was a well-developed institution at least a century before the Romans destroyed the Temple. Synagogues in the Land of Israel are mentioned by the Jewish philosopher, exegete and communal leader Philo of Alexandria c.

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There were nine Archons, this list details the chief archon and hence the constitutional Head-of-State of the Republic. His duties were to act as chief executive, chief justiciar, and president of both the Boule Council and Ecclesia popular assembly. As Archon Eponymous, his name was applied to the year of his office. Over time, the power of the Archons waned – the Polemarch lost control of the army to the ten tribal Strategoi in BCE, and the others suffered a similar winnowing away of real function, as the nature and circumstances of the Athenian state shifted.

Nevertheless, the office endured into the Common Era, as a ceremonial figurehead if nothing else. This list records each year in serial fashion, followed by the Archon Eponymous who served in that year. It is admittedly very incomplete, but hopefully should retain some value – I intend to expand it as I develop new sources.

The numbers in brown font following certain names are Olympiad cycles, a common dating practice in late Classic times. As a chronological device, bear in mind that the Athenian calendar began in very late Spring, so the year in office recorded is from about June of the common year to June of the next. The symbol indicates missing portions of names. Some names are partially or completely within brackets [], indicating dubious or unclear portions of names.

Ancient Greek architecture

This article is about the Catholic Church. For a graphical representation of this list, see List of Popes graphical. Plaque commemorating the popes buried in St Peter’s their names in Latin and the year of their burial This chronological list of popes corresponds to that given in the Annuario Pontificio under the heading “I Sommi Pontefici Romani” The Supreme Pontiffs of Rome , excluding those that are explicitly indicated as antipopes.

Published every year by the Roman Curia , the Annuario Pontificio attaches no consecutive numbers to the popes, stating that it is impossible to decide which side represented at various times the legitimate succession, in particular regarding Pope Leo VIII , Pope Benedict V and some mid th-century popes.

Ancient Coinage of Attica, Athens [SNGCop 39] Athens, in Attica, on the Saronic Gulf in southern Greece. Browse the Athens page with thumbnail images.

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The Stoning of Stephen

Text Thompson 76 Attica, Athens. AR New Style Tetradrachm. Svoronos , BMC

Encyclopedia of The Bible – Jerusalem a little over one ft. square, dating to c. the birth of Christ, and reading in four lines of Aram., “Hither were brought the bones of Uzziah, king of Judah. At the southern end of old Zion has appeared the floor plan of a building complex and the “Inscription of Theodotos,” identifying it as.

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Megas Doux – List of Known Holders

Some of the most memorable scenes from the Gospels take place in synagogues, such as the exorcism of the demoniac in Capernaum Mark 1: Whether or not this statement, presented on the lips of the Johannine Jesus, was actually uttered by the historical Jesus is beside the point. What was this message? Presumably, it is the proclamation that Mark summarizes in Mark 1:

Cypriot Orthodox Church. Edit. History Talk (0) Share. Part of the series on Avxivios the Bishop of Soloi, and Theodotos the Bishop of Kyrenia. Towards the end of the 4th century, Christianity had spread throughout the island. During this several dozen major frescoes and mosaics dating from the sixth to the fifteenth century; and.

Good Fine, green-brown patina. Only this specimen cited in RPC. Near VF, brown surfaces. Fine, brown surfaces, a little rough. VF, brown and green patina, minor adjustment marks on both sides. The elusive Nikias apparently seized power in Kos in the late Republican period, perhaps taking advantage of turmoil within the Roman Empire. He is usually dated between about 50 BC and the reign of Augustus, but the only evidence for his date is the style of portrait, which seem’s to be strongly influenced by the portraiture of Octavian.

His coinage, however, has not yet been fully studied, and even the sequence of his mint magistrates has not yet been established. Near VF, green patina. Dark green patina, gVF. Dark green patina, VF. Brown patina, thick heavy flan, VF. Nikome- and Theuphami-, magistrates. EF, dark brown patina, patina rubbed on high points.

Cavafy: Poems 46 – 49

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